Sunday, December 30, 2007

2007 in Retrospect

1 Timothy 4:16 could be spread like a banner over my recollections of 2007:  "Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you" (NASB).  In the Biblical Spirituality class I took this past summer, Dr. Don Whitney reminded us that failure in ministry is inevitable - unless we obey this instruction.  One of the deepest sorrows of the year was the failure of a minister I knew - a sobering, real life illustration of what happens when one fails to pay close attention to one's life.
The year held several high points.  My wife and I celebrated 4 years of marriage.  Our third daughter was born.  I completed the phase 1 training of the CAPS program, and was privileged to give a brief message before our keynote speaker at the graduation banquet.  I was refreshed by the Power in the Pulpit conference in April.  I began seminary, finishing three classes (Baptist History with Dr. Tom Nettles, Biblical Spirituality, and Biblical Hermeneutics with Dr. Rob Plummer).  All were excellent, but the Biblical Spirituality class helped me examine my own heart and deepen my relationship with Christ.
It was a good year for reading.  I read (or, in the case of #'s 3 and 6, started) several books that were particularly thought-shaping for me.  Here are my "top ten":
1. Haggai (OT) - Persevering in our priorities was the message I gathered from it.  Worship is the priority, and we must keep looking to God our hope to continue.
2. Revelation (NT) - The focus on worship is amazing, and regardless of one's view on the timing of events, surely we can agree on this (although I've not heard it emphasized much in my life).  Worthy is the Lamb who was slain - and He is seen being worshiped.  God pours out His judgment - and He is worshiped. 
3. Why 27? How Can We Be Sure We Have the Right Books in the New Testament? by Brian Edwards - great for canon of Scripture
4. The Expository Genius of John Calvin by Steve Lawson - excellent book on preaching
5. Give Praise to God  (ed. Ryken, Duncan, Thomas) - great book on worship
6. The Faithful Preacher by Thabiti Anyabwile - good church history/biography and penetrating sermons
7. The Gospel and Personal Evangelism by Mark Dever - leaves us with no excuse to not evangelize and with many practical encouragements of how to share the Gospel
8. How to Worship Jesus Christ by Joseph Carroll - excellent look at Revelation 4 and 5 included in this book that leads us to worship; short, simple, easy to read; you will have done yourself a favor if you read this
9. Jesus' Blood and Righteousness by Brian Vickers - great defense of imputation of Christ's righteousness
10. Getting the Message by Dan Doriani - best single book on hermeneutics I've seen; simple, but one would need to learn more about genres and the big picture of the Bible than this book presents, but it's a great place to start!  Thanks to Dr. Brian Vickers at SBTS for recommending this.
I read several blogs this past year, but the following five were ones I probably learned the most from, and/or plan to visit regularly in the future:
1. Fearing God in a Hebel World (Detroit Seminary OT Prof. - Dr. Bob McCabe's blog)
2. Pure Church (Thabiti Anyabwile's blog - good practical ecclesiology)
3. Reforming My Mind (links to .mp3 files on the web, categorized by speaker)
4. TheoSource (book lists, book recommendations and reviews, author biographies)
5. Tony Kummer began the Said at Southern metablog.  In addition its own front page and podcasts, it has links to other seminary bloggers and a "well said" section that highlights particularly notable posts.
This was the year that I began blogging with some regularity.  Some of the more useful posts (in my opinion) were:
1. Selling Books in the Church by guest-blogger and friend, J. A. Ingold, was a six-part series about starting and maintaining a church book ministry.
2. I shared what I learned from Dr. Don Whitney about "Praying Through Scripture"
3. "Mr. Smith Goes to Washington" - a review of the Weekender at Capitol Hill Baptist Church
4. I wrote about 5 ways pulpit plagiarism steals from pastors and churches.
5. The Danger of Getting Bored with the Gospel was my contribution to the 2007 Reformation Day Symposium hosted by Tim Challies (includes links to more Reformation Resources).
6. Three Ways God Spreads the Good News - a summary of a sermon from Acts 16
7. I wrote about why I am Thankful for My Local Church.
8. I posted a bibliography (with weblinks) of Resources for Study on the Canon of Scripture.
9. Dr. Sam Storms gave me permission to post his series on "Those Troubling Psalms of Imprecation"
10. In addition, I had the privilege to review several books.
I hope you had a profitable 2007 as well.  May God bless us in 2008 with a deeper knowledge of Him and more fervent love for Him.  Amen and Happy New Year!
Doug Smith

Thursday, December 27, 2007

Book Review-The Gospel and Personal Evangelism

Mark E. Dever, The Gospel and Personal Evangelism (Wheaton, Illinois: Crossway, 2007), 124 pp.

Reviewed by Doug Smith

What exactly is the Gospel? What exactly is evangelism? Whose job is evangelism? How should we evangelize? Why should we evangelize? Why don't we evangelize?

According to Mark Dever, the Gospel is such good news that Christians actually ought to share it. Of course, this idea is found in the Bible itself. This should be no surprise to us. Yet, it seems we find many excuses and reasons to neglect evangelism. At the seminary I'm taking courses through, we are required to take a course on personal evangelism. Doesn't it seem a bit odd that we are required to witness to people? Could that be because evangelism is done so little by many of us and that we also have difficulty knowing what kind of approach to take? Mark Dever is the senior pastor of Capitol Hill Baptist Church in Washington, D. C., and founder of 9Marks Ministries. His book is a welcome help to those of us who struggle with personal evangelism and who would like to make it a regular lifestyle. In seven short chapters, he labors to present an accurate understanding of the Gospel, to press upon us the obligation of Christians to evangelize, and to equip us with practical ideas to help us obey faithfully with joy.


The Gospel and Personal Evangelism is a short book filled with Biblical foundations for and vivid illustrations of personal evangelism. Dever often writes from his own experience. Early in the book, he disarms us of some anti-evangelistic weapons we might be tempted to employ: excuses, many of which stem from selfishness, apathy, and fear of man. Dever does not neglect the relevant and controversial matter of the doctrine of God's sovereignty for evangelism. He is straightforward and to the point: "It was Paul who wrote one of the clearest biblical passages about God's sovereignty (Romans 9) and then went on to write one of the most pointed biblical passages about man's responsibility" (p. 28). God's sovereignty is actually an encouragement to evangelize and should never be used as an excuse to neglect this duty. Dever clarifies what the Gospel is and isn't. While the Gospel is not simply the idea that God is love, that Jesus wants to be our friend, nor the idea that we’re all okay, it is:

[T]he good news is that the one and only God, who is holy, made us in his image to know him. But we sinned and cut ourselves off from him. In his great love, God became a man in Jesus, lived a perfect life, and died on the cross, thus fulfilling the law himself and taking on himself the punishment for the sins of all those who would ever turn and trust in him. He rose again from the dead, showing that God accepted Christ's sacrifice and that God's wrath against us had been exhausted. He now calls us to repent of our sins and trust in Christ alone for our forgiveness. If we repent of our sins and trust in Christ, we are born again into a new life, an eternal life with God.(p. 43)

All Christians are called to share the Gospel. The local church should be viewed as having an important role in evangelism. Principles and methods of evangelism are shared in chapter four, while chapter five details what evangelism isn't, reminding us that personal testimony, social and political activism, apologetics, and the results of evangelism should never be confused with evangelism. Nor should imposition be confused with evangelism, as declaring the objective truth of God and the repentance and faith that He requires of all people is not the same as imposing our own ideas and opinions on someone else.

Dever discusses the types of responses to the Gospel (negative and positive), how we should view them, and how we should handle them. The book gives us reasons and encouragements to evangelize, including obedience to God and love for Him and others. The conclusion deals with the issue of "closing the sale," pointing out bad evangelistic assumptions that tend toward making false converts and encouraging us that if we have shared the Gospel clearly, we have faithfully evangelized, regardless of the person's response.

A brief annotated bibliography and a word to pastors rounds out the book, giving suggestions for further resources and practices to be faithful evangelists.


This book is short, simple, convicting, encouraging, and useful. It can be read in one sitting of a couple of hours. Dever communicates clearly with simple language and helpful illustrations, making for an easy and interesting read. The book should shock us out of our apathy, selfishness, and lack of love, but it should also provide encouragement in the joyful obedience of spreading the Gospel.

This book is useful for any Christian, but busy pastors and seminarians should especially take it to heart. The Gospel and Personal Evangelism would be an excellent resource to make available in a local church, and would be a helpful book for a study in a church setting or in personal discipleship. The practical suggestions, such as frequenting businesses to build relationships and intentionally provoking people to think about spiritual things, are quite clear and helpful.

Mark Dever leaves us with no excuse for neglecting evangelism, while encouraging us to be proactive, honest, urgent, and joyful in the spreading of this good news of Christ, the Gospel. Thank you, C. J. Mahaney, for encouraging Mark to write this book, and thank you Mark for writing it. May it bear much fruit for the sake of the Gospel.


This review first appeared at Said at Southern. A couple of other opinions to check out are Jesse Johnson’s review on the Pulpit Magazine blog and Jason Button's preliminary thoughts (I will post a link to his full review when it appears). I have posted a list of related resources here.

Friday, December 21, 2007

Book Review-God's Big Picture: Tracing the Storyline of the Bible

Vaughan Roberts, God's Big Picture: Tracing the Storyline of the Bible (Downers Grove, IL: InterVarsity Press, 2002), 160pp. Paper.

One of the most helpful features of much modern technology is the "zoom" option. From cameras to word processors, the ability to see both small details and the big picture is helpful to understand more about what we are looking at. Vaughan Roberts' book, God's Big Picture: Tracing the Storyline of the Bible is one attempt to give students of God's Word "an overview of the main storyline of the Bible" to provide a helpful framework to keep in mind when studying its parts (20). Roberts helps readers "zoom out" to see what the forest of biblical theology looks like so we can better understand the purpose of the individual trees in the Bible and thus "get [our] bearings when [we] land in any part of it" (20).


Roberts aims "to help Christians find their way around the Bible and to see how it all holds together and points us to Jesus" (14). Some have called this book "Goldsworthy lite," thinking of it as a simplified version of Graeme Goldsworthy's approach to biblical theology. Roberts admits as much, saying, "Anyone who has read Gospel and Kingdom [by Goldsworthy] will see its influence in these pages" (10). Both writers see Scripture as a unified and interconnected work. Roberts explains:

The Old Testament on its own is an unfinished story; a promise without a fulfillment. We must read on to the New Testament if we want to know what it really means. And the New Testament constantly looks back to the promise it fulfills. (19-20)

God's Big Picture sees the kingdom of God as the unifying theme that shows how the Bible fits together. This theme is not forced upon the Scripture but arises out it and it sufficiently encompasses the whole of Scripture in a way that allows "each part to make its own distinct contribution" (20-21). Furthermore, "God's kingdom was the dominant theme in Jesus' teaching" (21). The kingdom of God is understood to be presented throughout Scripture as "God's people in God's place under God's rule and blessing" (21).

In eight chapters, the book traces the kingdom motif throughout the Bible.

"The Pattern of the Kingdom" introduces us to elements of this unifying them by looking at Genesis 1:1-2:25. "The Perished Kingdom" (Gen. 3) shows the results of man's rejection of God's kingdom. "The Promised Kingdom" (Gen. 17:1-8; Gal. 3:6-14) focuses on God's promises of salvation. It particularly emphasizes God's covenant with Abraham, which promised a people, a land, and blessing, and shows that, from the start, the kingdom of God was intended to include Gentiles as well as Jews. "The Partial Kingdom" (a lengthy chapter in comparison with the others) covers passages ranging from Genesis 12 to 2 Samuel 7:1-17 to trace the kingdom through the history of Israel and highlights the promise of a king. "The Prophesied Kingdom" focuses on the role of the prophets in announcing the coming fulfillment of the promises of the kingdom of God.

The kingdom of God "sums up the prophetic hope" (108), according to Roberts. As the book turns to the New Testament in "The Present Kingdom," the author states:

At first sight we may feel that a genealogy is an uninspiring way to start the New Testament, but, if we remember God's promises, we will be on the edge of our seats as soon as we read the words: 'A record of the genealogy of Jesus Christ the son of David, the son of Abraham' (Matthew 1:1). He is the one who fulfills the promises to Abraham in Genesis 12 and to David in 2 Samuel 7. The apostle Paul expresses it clearly: 'no matter how many promises God has made, they are "yes" in Christ' (2 Corinthians 1:20). (107)

The chapter shows how Jesus brings the kingdom of God. As for God's people, Jesus did what Adam and Israel failed to do. Jesus is the place of God's kingdom, fulfilling the purposes of the tabernacle and temple. God's rule and blessing come about through the new covenant Jesus establishes and the blessing that flows from His kingship. These things came about through the "triumphant success" of the cross (114). There was no other way for Christ to bring God's kingdom apart from His obedience to the Father and death as a substitute for sinners. His resurrection inaugurates a new age of God's blessing.

Roberts' bite-size overview of the Gospels culminates in his assertion that the kingdom has come, although it has not yet come in its fullness (119). He compares Jesus to a conductor who has returned to offer salvation to those who have refused to play God's tune. While some submit to this redeemer, they will continue to play some wrong notes and produce discord, since there is still a future aspect to the kingdom (118-119).

In "The Proclaimed Kingdom," the author says, "The promises of the kingdom will not be completely fulfilled until [Christ's] second coming" (123). He gives 2 Timothy 3:1 and James 5:3 as reasons for viewing "the last days" as the time between the first and second comings of Jesus, meaning that, according to New Testament usage, we have been in the last days for the last two millennia. God has delayed Jesus' return "so that more people will have a chance to hear the gospel and repent before it is too late" (125). Right now, God is working by His Spirit through the proclamation of the gospel to extend His kingdom. The Spirit is reversing the judgment of Babel (separation of nations along linguistic lines) and, in a way peculiar to this age, He indwells and empowers believers to bear witness to the truth before those who do not believe. The return of Jesus takes place after the gospel is preached to all nations.

The church is God's people (131). God's place is this holy people who trust Christ. God's Spirit dwells in us individually and as a Christian community (131), and helps us to enjoy God's rule and blessing by living according to His standards (132).

The present age leaves us longing for "The Perfected Kingdom." In this chapter, Roberts surveys the book of Revelation to show what God has told us about the complete fulfillment all His promises, particularly as His people are with Him in the new creation, in the new temple, enjoying His rule and blessing forever.


The book has several advantages. Its brevity and ease of reading make it accessible to a wide audience, even as young as high school. Most of the chapters are short and include questions for discussion and application, making it ideal for Sunday school, classroom use, or personal study. It contains many helpful charts. It whets the appetite for further Bible study and is useful even for students advanced in their hermeneutics that may be familiar with the minutiae of Scripture but have forgotten what the view of the whole thing looks like. It is common to hear that we should interpret a text in light of its immediate context, the book that it is in, and the whole Bible, but sometimes it is difficult to see how it fits in with the rest of the canon. Vaughan Roberts has given us a resource that helps in this area.

As useful as the book is, the reader should be aware of Robert's views of the interpretation of the days in Genesis 1, the nation Israel, and eschatology. These particular concerns would keep me from recommending the book for private study to those without a good grounding in the Scriptures and Christian theology.

Roberts states the following about God's creation of the world:

Whether he completed the job in six literal twenty-four hours days or over a longer period does not really matter (Christian opinions differ over how we should interpret Genesis 1). What is important is the fact that God is the creator of all things. (27)

However, such an issue may well matter a great deal, as one's view of the days of Genesis could impact one's view of the historicity of Adam and Eve, the origin of sin, and even the events of the gospel itself. Some spiritualize the days of Genesis into long ages simply to accommodate a supposed body of scientific evidence that would render the literal interpretation nonsensical. These interpreters may well be guilty of compromising the very foundations of the gospel (albeit unintentionally).

Dispensational readers may quickly notice that Roberts' does not share their views on the nature of Israel and predictive prophecy. His amillennial eschatology surfaces frequently in the last half of the book (I write as a premillennialist).

Roberts plainly states, "The new Israel is the church" (131). As far as a future for Israel, he discourages readers from looking for fulfillment of the Old Testament promises "in the State of Israel" and says not "to expect a new temple to be build there" (108). He writes:

God made his promises to Israel in ways they could understand. He used categories they were familiar with, such as the nation, the temple and material prosperity in the land. But the fulfillment breaks the boundaries of those categories. To expect a literal fulfillment is to miss the point. (109)

It would have been helpful to see his analysis of Romans chapters 9-11 (especially chapter 11) in regard to these points.

Neither the 1,000 years of Christ's reign nor the 144,000 should be understood in terms of literal numbers, according to Roberts (145, 148). The lake of fire is seen to represent eternal death; Roberts does not clearly indicate whether he thinks this means there is an eternal conscious torment of the damned or not (144).

He also makes his amillennial views clear when he speaks about other passages in Revelation in an endnote, writing:

Revelation 20:2-3 speaks of Satan being bound and then thrown into the Abyss at the start of the thousand-year period. There is good reason to believe that those events have taken place in the past. Revelation 12:10 makes it clear that Satan has already been hurled down from heaven. He was defeated by the death and resurrection of Christ and has been bound ever since. He is powerless to stop God calling his elect into his kingdom, but he has still not admitted defeat and continues to attack God's people. Revelation 11:7 describes him coming up from the Abyss to attack the witnessing church. He could not have come up from the bottomless pit if he had not already been thrown down into it. I believe that occurred when Christ died and rose. That is when the millennium began. It will continue until just before the return of Christ.

These concerns should not result in a dismissal of Roberts' book, but they need to be pointed out. Because of them, I think the book would be most useful in a classroom setting or a discipleship/mentoring relationship where a more competent teacher can help the student when these issues arise.


Vaughan Roberts' small volume of biblical theology is useful to help us "zoom out" and see the big picture of the Bible. Despite the caveats given above, the book is still valuable to help us see what the Bible is all about so we can interpret its parts in light of it as a whole. God's Big Picture is a great starting point for encouragement to be better students of God's Word, clear proclaimers of His truth, more obedient children of God, and more faithful evangelists in spreading the good news of King Jesus.

UPDATE (12/27/07): Jason Button has posted links to some other reviews of this book, including a triple book review at 9Marks (this book and Goldsworthy's Gospel & Kingdom and According to Plan)

Thursday, December 20, 2007

Free Audio on the Spiritual Disciplines (Biblical Spirituality)

These lectures are by Dr. Don Whitney from SBTS. I highly commend this man's ministry to you. I was privileged to take his Biblical Spirituality class this past summer in a modular format and it is probably the most profitable and refreshing five days I have ever had (the assignments preceding and following the in-class time were also great). His material on praying Scripture was especially helpful to me. Listen, and let us discipline ourselves for the purpose of godliness (1 Tim. 4:7). From Omaha Bible Church:

HT: Tony Kummer, Paul Schafer

Monday, December 17, 2007

Bible Intake in 2008

Here are some resources to help us profit from God's Word in the new year:

If you want to get on a fast track, check out the plan at Said at Southern to read through the Bible in a month.

Thursday, December 13, 2007

Book Review at SharperIron: What Is a Healthy Church?

SharperIron has published my book review of What Is a Healthy Church? here.
New Attitude has made part of the book available online and plans to offer more: see here. UPDATE: Click here for the helpful list of things to think about if you're thinking of leaving a church (another excerpt from the book). (HT: Justin Taylor)

Tuesday, December 11, 2007

Finding Good Books: TheoSource

From the website description: "TheoSource is a place to find information on Theological Sources (i.e. bibliographical sources and recommendations). TheoSource book lists are an attempt to compile as many reputable recommendations into one place as is possible. Here you will find recommended books on theology, Christian biography, Bible commentaries (OT & NT), Bible study, church history, and more." I highly recommend this site. You can download .pdf's of recommended book lists obtained from reputable seminaries and categorized in various ways. The biographical sketches, often posted on the subject's birthday or death date, are a favorite feature. Tim Ashcraft and Jason Button (the book review editor for SharperIron - check out the book review website here) also keep readers informed about new releases and important theological issues and provide helpful links to resources from other sites (such as book reviews, tips on reading, etc.). In addition to their site being syndicated, one can also subscribe by email (a helpful feature I have taken advantage of). Click here to check out the site: TheoSource.

Christmas Carol Resources

Soundforth has one of the best caroling books I've seen, and as long as I've known about it they have kept it in print (in fact, our school ordered some this year; in addition, they shipped very quickly!).

It includes the following carols: "Angels from the Realms of Glory," "Angels We Have Heard on High," "As with Gladness, Men of Old," "Away in a Manger," "The Birthday of a King," "The First Noel," "God Rest You Merry Gentlemen," "Good Christian Men, Rejoice," "Hark! The Herald Angels Sing," "How Great Our Joy," "It Came Upon the Midnight Clear," "Joy to the World," "O Come, All Ye Faithful," "O Come, O Come, Emmanuel," "O Little Town of Bethlehem," "Silent Night," "There's a Song in the Air," "Thou Didst Leave Thy Throne," "We Three Kings," "We Wish You a Merry Christmas," "What Child Is This?," and "While Shepherds Watched Their Flocks."


From Christmas Carols for a Kid's Heart by Bobbie Wolgemuth and Joni Eareckson Tada

From - They claim that "no other web site offers all of these features":

  • All of it is free! No hidden costs, no teasers, no bait-and-switch.
  • Sheet music for every carol, in standard PDF (Adobe Acrobat) format. No need to purchase or download special software!
  • Sheet music in 4 parts (SATB) for most carols. Just the thing for caroling!
  • Lead sheets (melody, chords & lyrics) for most carols.
  • Additional guitar lead sheets in easy keys, when the piano lead sheet is in a horrible key for novice guitarists.
  • Instrumental parts for C, F, Bb, and Eb instruments. Play in 4 parts with any combination of instruments!
  • MIDI files for every carol (so you can hear what they sound like), with both 4-part (SATB) and melody-only versions.
  • A list of CD's where you can hear each carol, with easy links to buy them from, and (in most cases) a sound clip of a sample of the carol from the CD.
  • Background music only when you ask for it, instead of playing automatically whether you want it or not!
  • Lyric sheets for every carol. (Okay, so this is no big deal, but this site wouldn't be complete without them.)
  • Credits (author, composer, translator, arranger) for every carol.
  • No obnoxious animations or pop-up ads.
  • And did we mention that all of it is free?

Bibles for Children - Some Advice from Al Mohler

Dr. Albert Mohler recently gave some helpful suggestion for children’s Bibles and for reading to children:

HT: The Reformed Parishioner, Theosource

Friday, December 07, 2007

Book Thoughts: Gospel-Centered Hermeneutics

I have written a review of Graeme Goldsworthy's Gospel-Centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation (Downers Grove, IL: IVP Academic, 2006) for that should probably appear on their website sometime next year. I will not post the full review here until it's published there, but I did want to share a few brief thoughts.
The book has several strengths. It is strong in focusing on Christ as the hermeneutical key of Scripture (Luke 24:27, 44), and even reality. "The principles of hermeneutics are to be found within the Scriptures themselves," the author writes (22). These matters are often not considered enough in standard hermeneutics texts, and we certainly need to pay attention to these areas. In addition, proper hermeneutics are part of our sanctification. A good overview detailing the eclipse of the Gospel in hermeneutics is given. The Gospel can be obscured by alien influences and wrong presuppositions in our hermeneutics, so we should be careful to know what our foundation is.
However, the book is not a handbook on hermeneutics for the average person. (The title could mislead some to assume it is a comprehensive text on hermeneutics.) It would not be a good choice for a stand-alone guide to interpreting the Bible. It is helpful in thinking through some theory, but the reader will not find much in the way of hands-on use of that theory (although the book does have some practical helps in it, such as a chart of the macro-typology of the Bible). One won't find a comprehensive help for genres here, and for a work on the big picture of Scripture, the author's According to Plan or Vaughan Roberts' God's Big Picture would serve better. The reader should also be aware of the author's view on literal interpretation. He does not see support for a literal fulfillment of the promises of restoration of Israel and even asserts that this was an error in those to whom Jesus spoke (170). Related to this is Goldsworthy's amillennial eschatology (224-225, cf. 82). (Vaughan Roberts shares this viewpoint, as well as thinking that the interpretation of the days in Genesis as literal twenty-four hour days or long ages is inconsequential, a point I must take issue with!) Despite these caveats, the book is still a worthwhile read, but I would not recommend it for everyone. The trained pastor or scholar will be challenged and benefit from Goldsworthy's ideas. Whether or not one agrees with everything, this is a useful book for thinking through hermeneutical theory. Certainly we need to come to grips with a Scriptural philosophy of hermeneutics and a way to rightly see the relation of the Bible's unity to its diversity. However, Gospel-Centered Hermeneutics would not make a great hermeneutics textbook by itself. For other opinions on the book, check out:

Thursday, December 06, 2007

Book Review at SharperIron: The Expository Genius of John Calvin

SharperIron has published my book review of The Expository Genius of John Calvin by Steve Lawson (excellent book; click here to read it there).

Tuesday, December 04, 2007

Fearing God in a Hebel World: Dr. Bob McCabe

Dr. Bob McCabe is a scholar who teaches Old Testament at Detroit Baptist Theological Seminary, which is, from all I've seen, the finest self-identified fundamentalist seminary out there. Dr. McCabe staunchly supports (and rightly, I believe) a literal interpretation of the days of Genesis 1 as normal 24-hour days, and believes in a young earth (again, rightly, I believe). His excellent blog, Fearing God in a Hebel World, has some very helpful posts and links to more in-depth writings. I particularly commend the following two which have caught my eye recently: "Critique of the Framework Interpretation" "Evidence Incompatible with an Old Earth" See also his journal articles critiquing the framework hypothesis here, and check out "Defending the Foundation of the Gospel: Literal Days in the Creation Week"